Showing posts with label Theory of mind. Show all posts
Showing posts with label Theory of mind. Show all posts

Wednesday, 15 February 2023

Research Bulletin: Are Meaningful Narratives More Likely to Promote Social Cognition?

Although a great deal of research has examined whether stories help to promote social cognition, most of this work has been on adults and not delved much into different types of stories. Hannah N. M. De Mulder and colleagues (2022) took it upon themselves to examine this question in adolescents, with a focus on comparing different modalities of presentation (i.e., books, television, film), and hedonic narratives to eudaimonic ones. Eudaimonic narratives prompt audiences to consider deep truths about the world, conveying a sense of meaning and often eliciting experiences of “being moved” by the story (Oliver & Raney, 2011). In contrast, hedonic narratives are focused on providing pleasure for audiences, such as positive emotions and excitement. The researchers asked 126 children aged 8 to 16 how often they read books (or watched television/film) that was hedonic or eudaimonic in nature, and also measured their social abilities in three different ways (self-report, emotion recognition, and the ability to infer mental states). Using a Bayesian approach to analyzing their data, they evaluated whether the data was more or less consistent with several different possibilities. In this population of adolescents, they found little consistent evidence that books, TV, and film predict better social abilities. However, they did observe that exposure to meaningful narratives was associated with better social skills, in particular for television and film. This work highlights the importance of studying a variety of populations, and types of media, when researching the relation between stories and social cognition.

References

De Mulder, H. N. M., Hakemulder, F., Klaassen, F., Junge, C. M. M., Hoijtink, H., & van Berkum, J. J. A. (2022). Figuring Out What They Feel: Exposure to eudaimonic narrative Fiction is related to mentalizing ability. Psychology of Aesthetics, Creativity, and the Arts, 16, 242–258.

Oliver, M. B., & Raney, A. A. (2011). Entertainment as pleasurable and meaningful: Identifying hedonic and eudaimonic motivations for entertainment consumption. Journal of Communication, 61, 984–1004.

Post by Raymond Mar
 
* For a copy of the original article, please contact R. Mar (see profile for e-mail).
 
Photo by Tima Miroshnichenko on Pexels
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Tuesday, 29 November 2022

Research Bulletin: Fiction and Mental Inferencing in a Latin American Sample

Theory of Mind, or mentalizing, is an aspect of cognitive empathy that refers to the ability to understand that others have mental states and perspectives that may be different from one’s own. Previous research has established a link between reading fiction and empathy (e.g., Fong et al., 2013). Exposure to fiction versus non-fiction is associated with higher scores on the Reading the Mind in the Eyes task (RMET; Baron-Cohen et al., 2001), an ability task measuring Theory of Mind (Mar et al., 2006). A recent study by Tabullo and colleagues (2018) explored this relationship further. In a cross-cultural replication, the authors enlisted a Latin American sample of Spanish-speaking Argentinians to examine associations among fiction exposure, reading habits, trait empathy, and Theory of Mind. Participants self-reported their reading habits and empathy, and completed a series of tasks measuring their exposure to fiction and Theory of Mind ability.
 
Although past studies found a positive association between exposure to fiction and Theory of Mind, this group found this result replicated only for their male participants. Higher scores for the RMET (Baron-Cohen et al., 2001), were associated with higher scores for fiction exposure, but only for males. For women, the opposite was observed. This sex difference has not been previously observed in past studies, and so this finding requires replication and further exploration. Unfortunately, one limitation OF this study is the relatively few male participants in the sample (n = 71; n = 137 females). Future studies should further investigate possible sex differences when examining the relation between reading fiction and Theory of Mind.

References:

Baron-Cohen, S., Wheelwright, S., Hill, J., Raste, Y., & Plumb, I. (2001). The “Reading the Mind in the Eyes” Test revised version: a study with normal adults, and adults with Asperger syndrome or high-functioning autism. The Journal of Child Psychology and Psychiatry and Allied Disciplines, 42(2), 241-251.
 
Fong, K., Mullin, J. B., & Mar, R. A. (2013). What you read matters: The role of fiction genre in predicting interpersonal sensitivity. Psychology of Aesthetics, Creativity, and the Arts, 7(4), 370–376. 
 
Tabullo, A. J., Jimenez, V. A. N., & Garcia, C. S. (2018). Associations between fiction reading, trait empathy, and theory of mind ability. International Journal of Psychology & Psychological Therapy, 18(3), 353-370.
Photo by Polina Zimmerman from Pexels: https://www.pexels.com/photo/photo-of-woman-reading-book-3747468/
Post by Valeria Hernandez
Photo by Polina Zimmerman from Pexels: https://www.pexels.com/photo/photo-of-woman-reading-book-3747468/
* For a copy of the original article, please contact R. Mar (see profile for e-mail).
 
 tjkeo by Polina Zimmerman from Pexels: https://www.pexels.com/photo/photo-of-woman-reading-book-3747468/Photo by Polina Zimmerman from Pexels: https://www.pexels.com/photo/photo-of-woman-reading-book-3747468/
Photo by Polina Zimmerman from Pexels: https://www.pexels.com/photo/photo-of-woman-reading-book-3747468/

Friday, 7 May 2021

Klara and the future of humanity

In his latest novel, Klara and the Sun, Kazuo Ishiguro reaches beyond what occurs in most fiction. This novel’s protagonist, Klara, is a robot. Whereas some people have wondered whether robots will, like humans, become selfish and try to take over the Earth, here the question is different. Klara is an AF: Artificial Friend. The question is of what it is to be human, what it is to be a friend, what it is to love someone. 

 

Klara looks like a human being, but she is powered by the rays of Sun, in which—or whom—she has a deeply religious belief. The person to whom Klara becomes a friend, is Josie, a teenager who lives with her Mother. After her morning cup of coffee Mother (capital M) goes off to work each day, leaving Josie with her Artificial Friend. Klara is intelligent, very observant (a pleasure of this novel is reading Klara’s patterns of thought) and comes to love her, to know her as if from the inside. In the first part of the novel, Josie seems to manage alright, but she then becomes more and more sick. 

 

Among the humans who appear as characters in this story, one of the questions is which ones have been “lifted.” We don’t come across that concept until well into the book (page 70 on my Kindle version). We are never told, here, what “lifted” means. My inference is that it means that, when they were children, some of the human characters have been genetically engineered to raise their intelligence. This predisposes some of them to look down on others who have not received this modification. But perhaps their piece of genetic engineering also makes some of them more vulnerable, liable to become sick.

 

So, alongside the issue of whether robots, made on the basis of artificial intelligence, will accompany human beings on this planet—and with what motives—there comes a newer question. It is that of whether we humans can have our own abilities supplemented by means of receiving genetic changes. A biography and discussion of this issue has also come out this year. By Walter Isaacson, it’s called The Code Breaker: Jennifer Daudna, Gene Editing, and the Future of the Human RaceDaudna, the protagonist of this story, is the principal pioneer of genetic engineering.

 

A central theme in Klara and the Sun, is whether, perhaps, if Josie dies, a physical model that is being made of her by a man who is a sort of portrait-sculptor, might be inhabited by Klara. The idea is that then, with the very extensive understanding of her that Klara has acquired, the processing parts of the Artificial Friend might be inserted into this physical model so that she might reproduce Josie’s movements, her facial expressions, her thoughts, and her words. In this way perhaps other people might not be able to tell the difference between this artificial Josie and the one who might die. All other people? Including her Mother? Or would something necessarily be left out? And if so what might that be?

 

Kazuo Ishiguro (2021). Klara and the Sun. Toronto: Knopf.   

 

Walter Isaacson (2021). The code breaker: Jennifer Doudna, gene editing, and the future of the human race. New York: Simon & Schuster.

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Tuesday, 23 April 2019

Research Bulletin: Fostering a Love for Reading through Student Book Clubs

Do book clubs help students develop an interest in reading? Would they help them to become better readers? What about better people, better able to listen and understand others’ perspectives? These were the questions that Jurgen Tijims (University of Amsterdam) and his colleagues were interested in investigating. More specifically, they wondered if book clubs would help high-school students from poor areas in Amsterdam. Poor students struggle with reading and navigating social conflicts (Elias & Haynes, 2008), performing poorly in school compared to their peers (McBride Murray, Berkel, Gaylord-Harden, Copeland-Linder, & Nation, 2011), making them an important population to target for an intervention. The researchers gathered 90 grade 9 students from 2 different schools in poor communities in Amsterdam. The students were then randomly assigned to either participate in a book club (n = 50) or standard language classes (n = 40) for 8-10 sessions. In the end, books club participants did better on measures of reading comprehension, had more positive attitudes toward leisure, and improved their social-emotional skills compared to the control group. However, the researchers did not observe an improvement in attitude towards school-related readings for the book club participants, and these students were also not motivated to read more. This study is important because it is the first to experimentally test the effects of a book club on students from under-privileged communities. In the future, it would be interesting to see whether there are any long-term effects of this kind of intervention. But based on this research, there could be benefits to incorporating book clubs into the school curriculum to improve reading and socioemotional competencies, for disadvantaged communities. 

References:

Tijms, J., Stoop, M. A., & Polleck, J. N. (2018). Bibliotherapeutic book club intervention to promote reading skills and social–emotional competencies in low SES community‐based high schools: A randomised controlled trial. Journal of Research in Reading41, 525-545.

Elias, M.J. & Haynes, N.M. (2008). Social competence, social support, and academic achievement in minority, low-income, urban elementary school children. School Psychology Quarterly, 23, 474–495.

McBride Murry, V., Berkel, C., Gaylord-Harden, K., Copeland-Linder, N. & Nation, M. (2011). Neighborhood poverty and adolescent development. Journal of Research in Adolescence, 21, 114–128.

Post by Sarah Skelding.

* For a copy of the original article, please contact R. Mar (see profile for e-mail).

Photo by Wilson Vitorino from Pexels

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Wednesday, 6 June 2018

The Lowbrow Status of Science Fiction

In trying to find out what makes a piece of fiction ‘literary’, Chris Gavaler and Dan Johnson of Washington and Lee University dove into papers from literary criticism and psychology that each proposed different definitions of ‘literariness’. Among the various definitions they came across, they found one that suggested that a text’s literariness might depend on how much it encouraged the reader to infer what characters are thinking or feeling (Kidd & Castano, 2013), an ability known as theory-of-mind. Gavaler and Johnson seized on this idea, hypothesizing that a literary text might contain the fewer explanations of a character’s state of mind, forcing the reader to make more inferences. These researchers were also interested in how this idea might interact with genre fiction, specifically the genre of science fiction. So they devised an experiment with four conditions. Participants would read a brief passage of science fiction or a realistic story, with or without explanations of the character’s state of mind. The authors would then measure readers’ ratings of literary merit, comprehension of the text, and inferencing effort. 

The researchers found that those who read a text with explanations of a character’s state of mind understood the text better and rated the text as having greater literary merit, compared to those who read texts without these explanations. This was regardless of whether the text was science fiction or not. Those who read a science fiction passage rated it as having less literary merit than did those who read a realistic passage. They also did not understand the text as well and made less of an effort to infer the character’s state of mind. This was the case whether or not the passage included explanations of the character’s state of mind. 

A subsequent experiment built on this research to examine the reader’s construction of a world’s physical and social rules, as well as their efforts to understand the plot. The results were similar to those of the first experiment. Interestingly, readers of science fiction exerted more effort in understanding the world of the narrative, yet did not understand the world as well as those who had read a text that was more realistic. Those who read science fiction also put in as much effort to understand the plot as did those who read a realistic passage, yet did not understand the plot as well. 

Long story short, it appears that the science fiction genre prompts a style of reading that is less attentive to characters, more attentive to the world of the narrative, and yet results in poorer overall comprehension. These experiments also show that the perception of literary merit seems to be tied to the inclusion of explanations of a character’s thoughts and feelings, and not the absence of such explanations, as the authors initially thought. 

References

Gavaler, C., & Johnson, D. R. (2017). The genre effect. A science fiction (vs. realism) 
manipulation decreases inference effort, reading comprehension, and perceptions of 
literary merit. Scientific Study of Literature, 7(1), 79-108. doi:10.1075/ssol.7.1.04gav

Kidd, D. C., & Castano, E. (2013). Reading literary fiction improves theory of mind. Science,
342, 377–380. doi: 10.1126/science.1239918

Post by Krithika Sukumar

* For a copy of the original article, please contact R. Mar (see profile for e-mail).

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Monday, 9 October 2017

Effects of leisure reading


What psychological effects are there of reading short stories and novels? By now there has been a substantial amount of research to answer this question. The consensus seems to be that reading fiction as an individual pursuit can enable people to improve their empathy and to understand others better. The method known as meta-analysis involves collecting a number of studies on an issue such as this, and statistically estimating the size of effects. In this way "seems to be" can become "is." In a study published earlier this year, Micah Mumper and Richard Gerrig conducted a meta-analysis of studies of associations of lifetime leisure reading with social cognitive measures. The main measure of lifetime reading was the modification made by Mar et al. (2006) of the Author Recognition Test, to distinguish reading of fiction from non-fiction.

Analyses were performed for effects on empathy with data from 22 studies. The most frequently used outcome measure was the Interpersonal Reactivity Index of Davis (1983). Analyses were also performed on data from ten studies for effects on theory-of-mind (understanding others). For these, the most frequently used outcome measure was the Mind-in-the-Eyes test of Baron-Cohen et al. (2001).

To estimate the size of this effect, the Mumper and Gerrig aggregated results for empathy and theory of mind. The result was that an association was found for reading of fiction with empathy and theory of mind, which was small but significant. Reading non-fiction did not have this effect. At least one other meta-analysis, as yet unpublished, has been performed on experiments in which people were given different kinds of material to read, and short-term and medium term effects were measured. It comes to a similar conclusion.

Mumper and Gerrig say that although the effect is small it is important because of "the potential interpersonal and societal benefits of greater empathy and theory of mind" (p. 118).

Baron-Cohen, S., Wheelwright, S., Hill, J., Raste, Y., & Plumb, I. (2001). The “Reading the Mind in the Eyes” Test Revised version: A study with normal adults, and adults with Asperger's syndrome or high-functioning autism. Journal of Child Psychology and Psychiatry, 42, 241-251.

Davis, M. H. (1983). Measuring individual differences in empathy: Evidence for a multidimensional approach. Journal of Personality and Social Psychology, 44, 113-126.

Mumper, M. J., & Gerrig, R. J. (2017). Leisure reading and social cognition: A meta-analysis. Psychology of Aesthetics, Creativity, and the Arts, 11, 109-120.

Mar, R. A., Oatley, K., Hirsh, J., dela Paz, J., & Peterson, J. B. (2006). Bookworms versus nerds: Exposure to fiction versus non-fiction, divergent associations with social ability, and the simulation of fictional social worlds. Journal of Research in Personality, 40, 694-712.

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Tuesday, 25 July 2017

In the Mind of Another

One of the lovely aspects of fiction is to be able to enter other minds, and this occurs in an especially touching way when the character in whose mind one finds oneself lives in a society different from one's own.

For Western readers, a novel by the Japanese author Hiromi Kawakami has this effect. The novel is translated as Strange Weather in Tokyo. It's about a woman, Tsukiko, who at the start of the story is age 37, who works in an office. Although she has had boyfriends, they seem not to have lasted long, and she doesn't seem to have close women friends. One evening she is in a bar, near the station, and happens to see, there, a man who is perhaps in his seventies, who recognizes her. He was her teacher of Japanese in secondary school. They keep running into each other, in this bar, and they chat. She calls him Sensei, "Teacher." They don't seem to have much in common. He remembers that, at school, she wasn't very good at Japanese. She remembers, too, that she wasn't very interested in it.

Sensei is a widower. After the meet several times in the bar, he invites her, after a good deal of sake drinking, to his home, which is nearby. Although reluctant, she goes along. The house is cluttered. It's full of things that other people would have thrown away. He gives her something to drink, and some crackers to eat.

Then Sensei starts to read a newspaper. It's not that day's newspaper, but one that has been discarded, which he has picked up from somewhere. He seems to have forgotten that Tsukiko is there. She speaks to him, and he replies: "Would you like to read the newspaper?" he asks.

Sensei goes into the next room and brings back some things: several old clay tea-pots that he has saved from railway take-out meals he had bought many years previously, and a collection of electric batteries that have long since lost their charge. He talks about them a bit. The chapter ends with him reciting three lines of a poem, and with him closing his eyes, nodding off, perhaps asleep. In the pale light of the moon, Tsukiko gazes at the batteries.

An effect the book had on me is that which one is supposed to attain though mindfulness. I would read a chapter—the chapters are short—then look up, and notice what I saw. On one occasion it was a pepper pot, which had been left on a wooden table. I looked at the small glass pot, which was octagonal, and had a silver-coloured metal top, pierced with thirteen small holes in a star pattern. I noticed the relation of the pot to the table, and to the window sill, and to the top of a straight-back chair, the seat of which was under the table. I saw the relation of these objects to each other.

Is this, I thought, a Japanese way? A way of being able to see and experience such spatial layouts and arrangements. A nineteenth-century Western way is quite different. The essayist and art critic John Ruskin, for instance, might have recommended that I look at the salt-cellar, and reflect that someone who had a training in art had drawn it, that someone else had made a model of it, someone else had arranged for it to be moulded in glass, and for the metal lid, with its holes in it, to be manufactured. Each of these people would have got up in the morning, eaten something for breakfast, gone to work, chatted with their work mates, as they made these things for us to use.

Kawakami's book continues with Tsukiko and Sensei getting along with one another, then falling out because he likes the Giants baseball team, whereas she does not. This is followed by a period when they notice each other but refuse to talk. Then they start to talk again. They go on expeditions of several kinds. They chat, sometimes quite a bit, sometimes not much at all. As readers we are within Tsukiko's mind. It is a mind that is uncertain, thoughtful but confused, wondering, lonely. And, as one may imagine, the novel is a love story.

Kawakami, H. (2012). Strange Weather in Tokyo (A. M. Powell, Trans.). London: Portobello Books.


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Tuesday, 20 June 2017

Literariness and Empathy


Virginia Woolf said that Katherine Mansfield was the only person of whose writing she had ever felt jealous. Some of Mansfield's stories are, indeed, strikingly original. A new study by Anežka Kuzmičová and colleagues is an investigation of the reading one of these stories: "The fly," published in 1922, a year before Mansfield died.

The story is about "the boss," an elderly man who is reminded of the death of his only son, six years previously, in World War I. His son had been everything to him. In the period after his son's death, the boss had wept many times. Following the reminder, he made a demand to his office assistant that he should not be disturbed. He did this because he wanted to weep again, but no tears came. Mansfield writes: "He wasn't feeling as he wanted to feel." He noticed a fly in his inkwell, fished it out with a pen, put in on his blotting pad, and watched it go through elaborate motions to clean itself. When it had done so, the boss filled his pen, and from it let fall a drop of ink onto the fly.  Then, writes Mansfield, "... as if painfully, it dragged itself forward." More slowly this time, it started to clean itself again, and finally finished the task. Then the boss dripped more ink on the fly, then did so once more. The fly was dead. The boss flung the blotting paper with the sodden fly on it into the waste-paper basket, and could no longer remember what he had been thinking about before.

"The fly" is a story with lots of imagery and foregrounding, characteristics of literary writing. Influenced by the finding of David Kidd and Emanuele Castano (2013), that reading a literary short story as compared with a popular one, improved readers' empathy and theory-of-mind, Kuzmičová and colleagues asked people to read either a direct translation of "The fly," into Norwegian, or a translation that had been rewritten by a writer of popular fiction to remove foregrounded phrases. The method used by the researchers was to ask participants to read either the literary translation or the more popularly written version, and to mark passages that they found striking and evocative. They were then asked to choose three of these passages and write of their experiences in reading them. People's writings of their experiences were then coded for expressions of empathy.

The researchers expected, with this method, to replicate the result of Kidd and Castano. Instead they found that empathetic expressions were more numerous among readers of the more popularly written story than among readers of the more literary version. No allowance was made for differences of reading difficulty between the two versions, and there is no mention of the coding being done by people who were blind to which condition the participants' experiences were from. Nevertheless the result is thought provoking, and goes against a current trend. What might it mean?

Since our research group published the finding that the more fiction people read, the better they did in a test of empathy and theory-of-mind (Mar et al., 2006), empathy has become a topic of interest in understanding effects of fiction. Kidd and Castano (2013) hypothesized that the effect is principally due not just to fiction as compared with non-fiction, but that it occurs especially with literary works. So a kind of generalization has occurred: that the main effect of literary reading is to increase people's empathy.

Increased empathy may indeed occur with literary writing. Indeed this effect has been found by Emy Koopman (2016) for a literary text that included foregrounding as compared with a version from which foregrounding had been removed.

When I read Mansfield's stories, I find myself going back to read passages again, in order to think about them. This happened when I re-read "The fly." It could be that, in the study by Kuzmičová and colleagues, the popular version of "The fly" was more straightforward, more engaging for its readers, than the literary version.

Prompting empathy is not the only effect of literary writing, and foregrounding is not the only feature that makes for literariness. "The fly" seems to me to be less about empathy than about the passage of time, about regression to childhood, about the unconscious, about the human propensity, in war and in grief, to be cruel.

Kidd, D. C., & Castano, E. (2013). Reading literary fiction improves theory of mind. Science, 342, 377-380.
Koopman, E. M. E. (2016). Effects of "literariness" on emotions and on empathy and reflection after reading. Psychology of Aesthetics, Creativity, and the Arts, 10, 82-98.
Kuzmičová, A., Mangen, A., Støle, H., & Begnum, A. C. (2017). Literature and readers’ empathy: A qualitative text manipulation study. Language and Literature, 26, 137-152.
Mansfield, K. (1922). "The fly." In D. M. Davin (Ed.), Katherine Mansfield: Selected stories (pp. 353-358). Oxford: Oxford University Press (current edition 1981).
Mar, R. A., Oatley, K., Hirsh, J., dela Paz, J., & Peterson, J. B. (2006). Bookworms versus nerds: Exposure to fiction versus non-fiction, divergent associations with social ability, and the simulation of fictional social worlds. Journal of Research in Personality, 40, 694-712.
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Monday, 24 October 2016

A Single Brush with Fiction Does Not Improve Mental-State Inferencing Ability

A paper published in 2013 entitled Reading literary fiction improves theory of mind by David Kidd and Emanuele Castano may not have as simple a story behind it as its title would seem to imply. The results of the paper, which were widely reported in mainstream media, showed that reading a short piece of literary fiction immediately alters the reader’s ability to infer the mental states of others, or theory-of-mind ability. However, a recent paper attempting to replicate the findings of Kidd and Castano failed to find any such effect of reading literary fiction. 
The replication attempt, Does Reading a Single Passage of Literary Fiction Really Improve Theory of Mind? An Attempt at Replication (2016) by Maria Panero and her colleagues, is a combined analysis of three separate studies that each sought to replicate Kidd and Castano’s findings. All three studies asked one group of participants to read literary fiction and compared performance on a subsequent mental-state inference task to that for those who read other things (popular fiction, non-fiction) or nothing at all. All of the replication attempts used the same texts as in the original Kidd and Castano study. 
The studies reported by Panero and colleagues found no significant difference in mental-state inferencing ability after reading literary fiction compared to other kinds of texts or nothing at all. However, what they did find was a consistent replication of a correlation between lifelong exposure to fiction and performance on the theory-of-mind task, reported previously by others (e.g., Mar et al., 2006). In light of these results, Panero and colleagues advise against jumping to the conclusion that a brief exposure to literary fiction results in immediate gains in mental-state inferencing ability. 

Posted by Krithika Sukumar

* For a copy of the original article, please contact R. Mar (see profile for e-mail).

Kidd, D. C., & Castano, E. (2013). Reading literary fiction improves theory of mind. Science, 342, 377-380.

Mar, R. A., Oatley, K., Hirsh, J., dela Paz, J., & Peterson, J. B. (2006). Bookworms versus nerds: Exposure to fiction versus non-fiction, divergent associations with social ability, and the simulation of fictional social worlds. Journal of Research in Personality, 40, 694–712.

Panero, M. E., Weisberg, D. S., Black, J., Goldstein, T. R., Barnes, J. L., Brownell, H., & Winner, E. (2016, September 19). Does Reading a Single Passage of Literary Fiction Really Improve Theory of Mind? An Attempt at Replication. Journal of Personality and Social Psychology. Advance online publication. http://dx.doi.org/10.1037/pspa0000064

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Monday, 29 August 2016

Literary reading and mentalizing

Since the publication from our research group that the reading of fiction as compared with non-fiction is associated with better empathy and understanding of others (Mar et al., 2006) people have done experimental tests on this issue. Among these, Kidd and Castano (2013) made a hit with their finding that reading literary fiction, as compared with reading popular fiction, prompted better empathy and theory-of-mind.

In a recent report from the University of L’Aquila, in Italy, Maria Pino and Monica Mazzi have taken some important further steps. Whereas previous experimental tests have used short stories and essays, Pino and Mazzi had 214 people read a whole book. The books were all about the same length, and participants were assigned to read one of two books of literary fiction, one of two of nonfiction, or one of two of science fiction. Also, whereas previous experimental studies on the issue have tended to use just one outcome measure, Pino and Mazzi used several. One set of measures was of what the authors call “Mentalizing.” They included a self-report test of empathy, a test of theory-of-mind in which participants were asked to say why people in the book they read did certain things, two tests in which participants were asked to infer from photographs what people were feeling, and an emotion attribution test in which participants were asked to infer from very short stories what people were feeling. A second set of measures was of what the authors call “Sharing.” These included scales that asked how participants were affected in emotional situations, how they behaved in certain social circumstances, and how emotional they felt in reaction to pictures and situations.

The results were that as compared with particpants who read a book of nonfiction or science fiction, those who read a book of literary fiction showed improved Mentalizing, but they showed no change in Sharing. Pino and Mazzi conclude that their results suggest that reading literary fiction may be helpful to people who have difficulties in understanding the minds of others.

Kidd, D. C., & Castano, E. (2013). Reading literary fiction improves theory of mind. Science, 342, 377-380.

Mar, R. A., Oatley, K., Hirsh, J., dela Paz, J., & Peterson, J. B. (2006). Bookworms versus nerds: Exposure to fiction versus non-fiction, divergent associations with social ability, and the simulation of fictional social worlds. Journal of Research in Personality, 40, 694-712.

Pino, M. C., & Mazza, M. (2016). The use of "literary fiction" to promote mentalizing ability. PLoS One, 11(8). doi: org/10.1371/journal.pone.0160254

Image: Cover of George Saunders’s Tenth of December, one of the books of literary fiction read by participants in this study.
 
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Wednesday, 18 May 2016

Research Bulletin: Empathy and Fantasy Role Playing Games

Negative stereotypes about “gamers”, those who play all kinds of games (e.g., videogames, boardgames, etc.), are everywhere. Indeed, those who “game” are often thought of as lazy, nerdy, or even out of touch with reality. Yet while we often clump gamers together as one big group, the act of gaming can actually encompass countless different types of activities appealing to a wide variety of different people. One particularly interesting type of gaming is the fantasy role-playing game (RPG), in which players create their own fictional characters as well as develop the fictional worlds where those characters exist.
  
Playing a fantasy RPG, then, is a little bit like doing improv in drama class: players create characters (deciding upon the characters’ qualities, attitudes and beliefs) and play “make believe” with others embodying their own characters. And just as drama classes have their benefits (Schellenberg, 2004), research is beginning to show that there may be some positive aspects to playing fantasy RPGs, which so far seem to have flown under the radar. Specifically, because this type of gaming requires players to take another’s perspective, it has been suggested that people who play fantasy RPGs may have a higher capacity for empathy: the ability to share in someone else’s thoughts, feelings, and perspective on the world (Davis, 1994; Wondra & Ellsworth, 2015). 

Recently, a study was conducted that examined this very possibility (Rivers, Wickramasekera II, Pekala & Rivers, 2016). Researchers measured levels of four distinct types of empathy in a group of self-proclaimed fantasy RPG-players, as well as how “absorbed” (i.e., “lost in the story”) they tended to feel while playing. When the authors compared these levels to the general population, they found that fantasy RPG-players scored significantly higher than average on every facet of empathy. In addition, the more absorbed a player reported being, the higher their self-reported empathy and vice versa. Intriguingly, the authors note that this association between engagement with stories and engagement with people is found not only in the “gamer” population, but also in the general public. So, gamers tend to be more empathic the more they become immersed in the game, and the same is observed among those who have a tendency to become highly immersed in other types of fictional stories. These results are correlational, of course, and so it is not clear whether the act of playing fantasy RPGs improves empathy, whether more empathic people gravitate toward these types of games, or some other factor plays a role.

Of course, the stigma behind gaming remains, but it’s time to pay attention to its advantages. Although many of us are quick to dismiss gamers as out of touch, we may in fact be the ones missing out on a crucial skill of human connection. 

Posted by Shaina List.

Davis, M. H. (1994). Empathy: A social psychological approach. Boulder, CO: Westview Press.

Rivers, A., Wickramasekera II, I. E., Pekala, R. J., & Rivers, J. A. (2016). Empathic features and absorption in fantasy role-playing. American Journal of Clinical Hypnosis, 58, 286- 294.

Schellenberg, E. G. (2004). Music lessons enhance IQ. Psychological Science, 15, 511–514.

Wondra, J., & Ellsworth, P. (2015). An appraisal theory of empathy and other emotional experiences. Psychological Review, 122, 411–428.

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Monday, 21 March 2016

Research Bulletin: Effects of Video Games and Television Series

Simon Baron-Cohen and colleagues’ (2001) Mind in the Eyes Test has become a preferred way of measuring empathy and theory of mind in adults, and it has been extremely useful in research on effects of reading that we have discussed in OnFiction, see most recently our report of the study by Jessica Black and Jennifer Barnes (2015a) who found in an experiment that reading fiction improved social understanding, as measured by this test, but did not improve non-social understanding (click here). In the Mind in the Eyes Test a person looks at 36 photos of people’s eyes, as if seen through a letter box, and for each photo is asked to choose one of four terms to say what the person is thinking or feeling. This image is one of them, and for it the four terms from which to choose are “joking,” “flustered,” “desire,” “convinced.” The correct answer is “Desire.”

In exploring such effects, until now all the studies that I know had people read texts such as short stories or essays. I have been asked: What about films? What about video games? Usually I say that in principle they should be the same. Now Daniel Bormann and Tobias Greitemeyer (2015) have done a study that answers this question.

Bormann and Greitemeyer had people play a single-player, exploration video game in which a student comes home to her house after a year abroad to find her family missing. The researchers write that the game is played: “By analyzing different clues, such as voice records on answering machines, documents, books, and everyday objects that are distributed in the house, the player gradually reveals bits of the plot. Key elements of the story are narrated by the protagonist’s sister, in form of spoken diary entries. Gone Home was critically acclaimed, above all for excellence in narrative” (p. 648). There were three groups, each of 37 people. In one group the participants were introduced to the game by being given the game’s description from the developer’s website, and in this way, the researchers say, the participants would have in mind “in-game storytelling rather than superficial game characteristics.” Those in the second group also played Gone home, but they were introduced to it by asking them to “register, memorize, and evaluate technical and game play properties of the game as objectively and accurately as possible.” The third group was called neutral, and participants in this group played a different game, an adventure called Against the wall. People in the first group, the narrative condition, achieved better scores on the Mind in the Eyes Test than those in the other two groups.

A comparable effect has now also been found, using the Mind in the Eyes Test by Black and Barnes (2015b) with people who watched an award-winning television series.

So, the effect of fiction on improving empathy and theory of mind is not just due to the inferences of reading. It occurs with other media and, if I may say so, that is perhaps as it should be.

Baron-Cohen, S., Wheelwright, S., Hill, J., Raste, Y., & Plumb, I. (2001). The “Reading the Mind in the Eyes” Test Revised version: A study with normal adults, and adults with Asperger's syndrome or high-functioning autism. Journal of Child Psychology and Psychiatry, 42, 241-251.

Black, J. E., & Barnes, J. L. (2015a). The effects of reading material on social and non-social cognition. Poetics, 52, 32-43.

Black, J. E., & Barnes, J. L. (2015b). Fiction and social cognition: The effect of viewing award-winning television dramas on theory of mind. Psychology of Aesthetics, Creativity, and the Arts, 9, 423-429.

Bormann, D., & Greitemeyer, T. (2015). Immersed in virtual worlds and minds: Effects of in-game storytelling in immersion, need satisfaction, and affective theory of mind. Social Psychological Personality Science, 6, 646-652.

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Monday, 22 February 2016

Obama and truth in fiction

In The New York Review of Books recently a conversation was published between US President Barack Obama and novelist Marilynne Robinson. At the beginning of the second part of this conversation, published on 19 November 2015, p. 6, Obama is quoted as saying:
… the most important set of understandings that I bring to that position of citizen, the most important stuff I’ve learned I think I’ve learned from novels. It has to do with empathy. It has to do with being comfortable with the notion that the world is complicated and full of grays, but there’s still truth there to be found, and that you have to strive for that and work for that. And the notion that it’s possible to connect with some[one] else even though they’re very different from you.
Obama points here to two issues, I think.

The first is that fiction is an invitation to empathy with others. Were he not so busy, I imagine Obama would be delighted to read of recent findings in the psychology of fiction (see e.g. Mar & al. 2006; Kidd & Castano, 2013).

The second is the issue of truth. Certain people—for reasons of their own I suppose—think that fiction is merely made up, that it is lies. But Obama is right. Recent empirical findings have confirmed it: there is truth in fiction—truth of other people—otherwise the findings I quoted in the previous paragraph could not have occurred. Is there more to be said about this kind of truth? Obama says it’s about a “world [that] is complicated and full of grays.” No doubt that’s right, too, but can we go further? Truth in science involves correspondences between mental models of scientists and aspects of the physical and biological world. These worlds oblige by remaining more-or-less stable. But there are other kinds of truth, and for these we must turn to fiction (Oatley, 1999). Each person we know is her or his own world, and each of us is another such world. So among us humans not only are there many worlds to make models of, but these worlds don’t remain stable. They change as we develop, they change with circumstance, and they change with the relationships people enter. And where might we learn about such matters? By living, of course, but also as Barack Obama said, from novels.

Kidd, D. C., & Castano, E. (2013). Reading literary fiction improves theory of mind. Science, 342, 377-380.

Mar, R. A., Oatley, K., Hirsh, J., dela Paz, J., & Peterson, J. B. (2006). Bookworms versus nerds: Exposure to fiction versus non-fiction, divergent associations with social ability, and the simulation of fictional social worlds. Journal of Research in Personality, 40, 694-712.

Oatley, K. (1999). Why fiction may be twice as true as fact: Fiction as cognitive and emotional simulation. Review of General Psychology, 3, 101-117.

Obama, B., & Robinson, M. (2015). President Obama and Marilynne Robinson: A conversation in Iowa. The New York Review of Books, 62, 6-8.

Image: Obama and Robinson say “Goodbye” after their conversation, NYRB, 62, p. 6.
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Monday, 4 January 2016

In a Dark, Dark Wood

Published this summer and whizzing up the best-seller lists in Britain and North America is the first novel by Ruth Ware: In a dark, dark wood. It’s a thriller, but an unusual one in that it’s about people’s personalities and their relationships rather than about a cold-blooded assassin or about how the world will end if the protagonist doesn’t do something impossible.

The protagonist and first-person narrator in this novel is Leonora Shaw. She lives alone in a tiny flat in Hackney, in London. She is one of a group of people who receive an e-mail from someone she doesn’t know called Flo, to come to a hen party before the wedding of Clare who had been Leonora’s best friend in high-school. Leonora walked out of the school when she was 16. Now it’s ten years later and she has not seen Clare at all during that time. She doesn’t know what to do about the e-mail from Flo. She contacts Nina, whom she sees in the list of people who have received the e-mail. She had met Nina at university, and the two of them have kept in touch. They decide to go.

The hen party takes place over a weekend in a modern glass-built house in the middle of a dark, dark wood in the north of England. In the main room of the house, above the fireplace hangs a shotgun. Is this Chekhov’s gun? Yes it is. By the middle of the story, it does go off.

There are six people at the party: Clare, Leonora, Nina, Flo, Melanie, and Tom. Clare is someone who is instantly attractive. She’s beautiful, warm, thoughtful, loyal. Anyone would be pleased to have her as a friend. Leonora is a bit of a recluse, a bit of a whiner, a bit of a wimp, but we come to identify with her and to like her well enough, though we do wonder whether she might be unreliable as a narrator. Nina is six-foot-one and outgoing; she is a surgeon who swears a lot, and smokes roll-ups. Flo is Clare’s current best friend. She would do anything for Clare, and amongst these anythings has been the organization of the hen party. She has a diagnosable borderline personality disorder. To put it more technically she’s a roof job. Then there is Melanie, who is breast-feeding a six-month-old baby. While away from her child at the party, she has to pump and dump. Last there is Tom, who writes for the theatre. He’s not quite a hen, but he is gay. Does this sound like an Agatha Christie story? Are these the suspects?

Unusual in a thriller is that the depictions of Clare, Leonora, Nina, and Flo are sufficiently intricate and engaging that one would be pleased to find them in a literary novel. The tension for readers, which builds in a satisfying way, starts with Leonora wondering why she has been invited to the hen party but not to the wedding. Who's Clare about to marry?  It turns out to be James with whom Leonora was closely involved at high school; they, too, have not seen each other for ten years. The sense grows that the hen party is—as one might expect in a thriller—a set up. But why? For what? For whom? Ruth Ware is good at depicting the relationships among the women, and good too using the interactions among them to build a sense of uneasy foreboding.

It’s brilliant of Ruth Ware to write a thriller in which understanding what has happened, what is happening, and what will happen, occurs through coming to understand the story’s characters in a theory-of-mind kind of way.

Ware, R. (2015). In a dark, dark wood. London: Harvill Secker.

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